When did torture become acceptable?
When did torture become acceptable? Over the past few days I have listened with horror the matter-of-fact discussion of the need for the United States to torture, or interrogate using "all appropriate measures," suspected al-Qa'ida operations chief Khalid Sheikh Mohammed. A headline in this week's New York Post says it all: HE'LL SPILL HIS GUTS, OR ELSE.
Or else, what? According to the World Organization Against Torture suspected al-Qa'ida are "fitted with hoods and gags, bound to stretchers with duct tape for transportation; and then commonly blindfolded and thrown into walls, bound in painful positions, subjected to loud noises and deprived of sleep in order to break their resistance." Other tactics include withholding painkillers from injured prisoners. These techniques are described euphemistically as "stress and duress."
One US official who has managed the capture and transfer of accused terrorists told the Washington Post, "If you don't violate someone's human rights some of the time, you probably aren't doing your job."
If these techniques should somehow fail to achieve the required results, prisoners can be handed over to security forces in Jordan, Egypt and Morocco. The intelligence apparatus in these countries have, no doubt, a more complete understanding of detainees' culture and language, but there is another reason: these countries use torture.
So far, discussion in the media of the morality and utility of torture has been skin-deep at best. That might change today with a report in the Independent that two prisoners being held by the Americans at the Bagram air base in Afghanistan died during interrogation. The cause of death in both cases involved what is described as "blunt force injury" suffered during interrogation.
The Independent piece places the United States "interrogations" at Bagram within the context of other behavior that violates explicit and implicit international law, including the assassination of al-Qa'ida suspects in Yemen and extralegal detention of "enemy combatants" -- neither criminals nor prisoners of war, according the the United States -- at Guantanamo Bay.
The question I end up with is not easy to answer: When US President Bush says "freedom is at stake," what does he mean? Are human rights for everyone, or only for Americans? The American Declaration of Independence states clearly that "all men are created equal, that they are endowed by their Creator with certain unalienable Rights..." That influential vision, I thought, was for the entire world, not just the United States.
